Deacon Tom Writes,
“My Kingdom Is Not of This World”
Pope Benedict XVI wrote the following comment about today’s Feast of Christ the King:
“Jesus of Nazareth is so intrinsically king that the title ‘King’ has actually become his name. By calling ourselves Christians, we label ourselves as followers of the king. God did not intend Israel to have a kingdom. The kingdom was a result of Israel’s rebellion against God. The law was to be Israel’s king, and, through the law, God himself. God yielded to Israel’s obstinacy and so devised a new kind of kingship for them. The King is Jesus; in him God entered humanity and espoused it to himself. This is the usual form of the divine activity in relation to mankind. God does not have a fixed plan that he must carry out; on the contrary, he has many different ways of finding man and even of turning his wrong ways into right ways. The feast of Christ the King is therefore not a feast of those who are subjugated, but a feast of those who know that they are in the hands of the one who writes straight on crooked lines.”
This reflection from Pope Emeritus Benedict would have us consider the many paths our lives may travel. A few words from St. Matthew’s Gospel serve as a compass perhaps: “For where your treasure is, there your heart will be also” (Mt 6:21). For those who have chosen to follow in the footsteps of Jesus we might ask how we pursue the treasures we seek in this life in light of what we perceive to be the divine activity within us. Let’s face it! We have so many choices today and really few, if any, limits on how we pursue them. How do we remain faithful to the gospel values and set priorities between our spiritual and physical needs? To whom will we pledge our loyalties during this life and at what cost? Is our allegiance to the spirit of this world, thinking only about ourselves and our own needs, acting as if it’s all about me, declaring to those with different opinions “it’s my way OR the highway”? Or, will we choose a different path, and live in solidarity with the poor, advocate for the weak and oppressed, seek shelter for the homeless and food for the hungry, ever mindful of the plight of refugees and orphans? Will we see ways to build relationships with those who oppose us or will we seek to annihilate them? This is the ultimate freedom we have today, the freedom to choose to be subjects of the creator and ruler of the cosmos who has … “set us free...to share in the glorious freedom of the children of God” (Rom 8:21).
Jesus was right to tell Pilate that “his kingdom does not belong to this world.” But, as Jesus taught us, the way to the kingdom is here and is a conscious choice whenever we serve those who lack power, privilege and prestige, those very people Christ identified with, served, and redeemed. When we serve them, we declare with our lives where our treasures lie and we give witness to others of our deliberate choice to follow the man whose kingdom is not of this world.
Enjoy the day!
Deacon Tom
Please Visit www.deaconspod.com and listen in as the three deacons engage in a contemporary conversation exploring the treasures our Catholic faith has to offer to those on the threshold, those thinking of joining our Catholic Community or walking away from it.
OTHER RESOURCES
Recommended Reading: The Contemplative Heart by James Finley recognizes the depth and range of today's spiritual yearning and refuses to settle for anything but its most profound possibilities. He opens our everyday living to the contemplative traditions, practices, and teaching that have been traditionally the preserve of the monk, and he does so without diluting them. The Contemplative Heart, enables readers to realize that wherever we live, whatever we do, the richest possibilities of a contemplative life are within our reach-that they are in fact what we have been searching for all along.
Recommended YouTube Video: The Prophetic Path In this video, Center for Action and Contemplation (CAC) faculty member James Finley explores our 2023 Daily Meditation theme, The Prophetic Path, placing an emphasis on how we can heal from trauma. He reminds us that “we are the generosity of God; we are the song God sings.” Then, James invites us into a rendezvous with God — a grounding and prayerful practice.
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