Thirty-second Sunday in Ordinary Time__A - When the Clock Strikes Zero_111223

Deacon Tom Writes,

"When the Clock Strikes Zero”

 

Thirty-second Sunday in Ordinary Time, Year A

Science is shedding remarkable light about the cosmos in which we live. The Hubbell telescope gives us fantastic images of worlds, stars, and galaxies hundred of million, even billions of light years away, images of universes and suns being born and dying. Scientists tell us that our solar system had a beginning and one day our sun will become a super nova that will consume our planet and the others in our universe as well.

That big picture, that notion that all existence is limited and finite escapes us for the most part as we go about our daily lives. Sure, we may watch NOVA or a science fiction movie that explores the theme of a “countdown clock”. But the thought that the days of our lives and those of our loved ones and friends are finite is something that, sadly, doesn’t change our behavior very much.

There is a commercial on TV that pictures men and women walking an eight-foot-long check on a leash as if it was a dog. The check is written out various amounts, usually in the millions. In each case the number represents how much money they will need to enjoy retirement. The commercial is presented by the financial service firm hoping to attract new clients with the hope of helping them reach that rather large retirement savings goal. This is a great marking message to encourage those watching to save for retirement.

How about a commercial like this? The Ad scans people walking alone a busy street, shopping, running for a taxi, jogging in the park, sitting at their desk at work or school. And, on their shoulder is a digital countdown clock revealing how many seconds they had remaining in this life. A person then asks, “And what are you doing with the time you have left?”

I think the Ad Execs would consider a commercial of this nature to be too dark a message for us to handle. And it would be if, shown with the frequency Ads get on TV! But what a provocative message that enables us to connect with the story of the ten virgins in today’s gospel, “Are we prepared for when the clock strikes zero?”

You see, our reading from the Book of Wisdom is our guide on how to prepare ourselves for that last moment when the clock strikes zero so that we can experience the best possible life for all the joys God desires us to enjoy on this side of paradise. By loving wisdom, by keeping vigil with her she will lead us to the object of her and our desire, “O Lord our God”, the bridegroom for whom we keep vigil, and from whom nothing can detract us, the one for whom “our soul is thirsting”.

We have incredible opportunity to accomplish so much good each and every day with Wisdom to guide us and prepare us for when our clock strikes zero.


Enjoy the day!
Deacon Tom

Please Visit www.deaconspod.com and listen in as the three deacs engage in a contemporary conversation exploring the treasures our Catholic faith has to offer to those thinking of coming into or leaving it.

 

OTHER RESOURCE

 

Recommended Reading: God Is All In All by Fr. Thomas Keating. God Is All in All introduces some mighty themes—including nature as revelation, mystical teachings on interdependence, new cosmologies of religion and science, and evolutionary understandings of what it means to be human—in a much-needed update to theologies Keating describes as “out of date.”

 

Outlining a three-part spiritual journey from recognizing a divine Other, to becoming the Other, to the realizing there is no other, Keating boldly states “Religion is not the only path to God.” Thoroughly Christian and fully interspiritual, this much-beloved outlier Trappist monk offers a message of “compassion, not condemnation” in a contemplative embrace of the cross as a symbol of humility, inviting those who would become co-redeemers of the world to join him in the kind of meditation and contemplative prayer that allows the transcendent self to emerge.

 

Recommended YouTube Video:  The Dimension of Listening The beloved and Reverend Joseph Boyle of St. Benedict's Monastery in Snowmass, Colorado, who was mentored by Fr. Thomas Keating, explores the dimensions of listening through a series of charming images and profound stories. A favorite prayer of his was from Dag Hammarskjold, “For all that has been, thank you. For all that is to come, yes.”

This talk was recorded at the 2006 Contemplative Outreach Annual Conference in St. Louis, Missouri.  The theme was "Transformative Listening:  Whose Voice Are We Listening To?" For other talks from this event by Abbot Joseph and Fr. Thomas Keating, go to.   

 

 

Thirty-second Sunday in Ordinary Time_C - The Forces of Change: Prayer in Action_110622

Deacon Tom Writes,

The Forces of Change: Prayer and Action

 

Thirty-second Sunday in Ordinary Time, Year C

In today’s reading, St. Paul asks the Thessalonians to pray that he and his companions, “be delivered from perverse and wicked people, for not all have faith”.

St. Paul had reason to be concerned about perverse and wicked people. He knew the history of the Jewish people and was certainly aware of the story of the seven Maccabees who were arrested, tortured and killed for their faith. Paul, a man of prayer, asks the community to pray for him and his companions that God will protect them from the perverse and wicked things that people without faith do as he continues his mission to spread the Good News about Jesus.

The question that this account from St. Paul’s life raises for us today is, “Does the evil and wickedness we experience in our world today come only from the hearts and minds and hands of ‘those without faith”? Unfortunately, the answer is to this question is...no. Discrimination, the exploitation of the poor, the profiteering from the hopelessness and misery of others is a business today and, and many are eager reap the profit from such enterprises. All we have to do is, “remove the wooden beam from your eye first” (Mt 7:5) in order for us to see how we may participate in the suffering of others by what we do… or what we fail to do. There are many ways in which we, the faithful, contribute to the suffering of so many people around us - people of color, the elderly and vulnerable, the immigrant, the single parents, the homeless and those “working poor” who struggle just to live simple lives. The sad reality is that so much evil and harm is done by people professing to be people of faith; those who fill our churches, temples, and mosques. Insane, but true nonetheless.

St. Paul was able to deal with the evil he experienced spreading the Word for two reasons: he was a man of prayer, and he was a man of action. Prayer and work: pray as if everything depends on God and work as if everything depends on us, advice echoed by St. Augustine some 350 years after St. Paul.

If we are ever to have any success in eliminating the racism, poverty, discrimination and sexism from our society and in the world, we must find the right balance between prayer and action. Prayer is the way we get things right on the inside, “cleanse first the inside of the cup…” as Matthew writes, (Mt 23:26) so that the love of God can flow out to others.

Perhaps this week we can commit some time to daily prayer. In the quiet of our hearts God speaks to us telling what we can do to bring about the world that he has in mind for us: one without poverty, or war, or hunger; a world of right relationships built on the sure knowledge that God’s abiding love rests upon each and every one of his children.

Enjoy the day!
Deacon Tom

Visit my Blog at: www.deacontomwrites.blogspot.com

Check out www.deaconspod.com for a contemporary Catholic conversation exploring the treasures our faith has to offer.

 

OTHER RESOURCES

Recommended Reading:   Losing God by Michael Paul Gallagher, SJ  who has us follow the Magi to have our own experience of God as we navigate the challenges of everyday life.

 

Recommended YouTube Video: Check out NCR on YouTube  to stay up to date on what is happening in our Church today.  

Thirty-second Sunday in Ordinary Time - The Forces of Change: Prayer and Action_111019

Deacon Tom Writes,

The Forces of Change: Prayer and Action

Thirty-second Sunday in Ordinary Time, Year C

In today’s reading, St. Paul asks the Thessalonians to pray that he and his companions, “be delivered from perverse and wicked people, for not all have faith”.

St. Paul had reason to be concerned about perverse and wicked people. He knew the history of the Jewish people and was certainly aware of the story of the seven Maccabees who were arrested, tortured and killed for their faith. Paul, a man of prayer, asks the community to pray for him and his companions that God will protect them from the perverse and wicked things that people without faith do as he continues his mission to spread the Good News about Jesus.

The question that this account from St. Paul’s life raises for us today is, “Does the evil and wickedness we experience in our world today come only from the hearts and minds and hands of ‘those without faith”? Unfortunately, the answer is to this question is...no. Discrimination, the exploitation of the poor, the profiteering from the hopelessness and misery of others is a business today and, and many are eager reap the profit from such enterprises. All we have to do is, “remove the wooden beam from your eye first” (Mt 7:5) in order for us to see how we may participate in the suffering of others by what we do… or what we fail to do. There are many ways in which we, the faithful, contribute to the suffering of so many people around us - people of color, the elderly and vulnerable, the immigrant, the single parents, the homeless and those “working poor” who struggle just to live simple lives. The sad reality is that so much evil and harm is done by people professing to be people of faith; those who fill our churches, temples, and mosques. Insane, but true nonetheless.

St. Paul was able to deal with the evil he experienced spreading the Word for two reasons:  he was a man of prayer, and he was a man of action. Prayer and work: pray as if everything depends on God and work as if everything depends on us, advice echoed by St. Augustine some 350 years after St. Paul.

If we are ever to have any success in eliminating the racism, poverty, discrimination and sexism from our society and in the world, we must find the right balance between prayer and action. Prayer is the way we get things right on the inside, “cleanse first the inside of the cup…” as Matthew writes, (Mt 23:26) so that the love of God can flow out to others. 

Perhaps this week we can commit some time to daily prayer. In the quiet of our hearts God speaks to us telling what we can do to bring about the world that he has in mind for us: one without poverty, or war, or hunger; a world of right relationships built on the sure knowledge that God’s abiding love rests upon each and every one of his children.

Enjoy the day!

Deacon Tom

Only In God

Deacon Tom writes

“Only In God”

Thirty-second Sunday in Ordinary Time, Year B

In the course of today’s readings we encounter several women who have remarkably strong faith. They are women whose actions demonstrate their dependence upon God to provide for all their needs, even for the most basic necessities of life!  We know neither of their names only that they share a common bond, that of widowhood. Being a widow was tantamount to being assigned to a most difficult and arduous station of life in the patriarchal society of the bible, and it remains such to this day. The loss of a husband meant a life of poverty. It reduced a woman to a life of begging and dependency upon the acts of charity from others in the community.

Despite her direful plight, the first widow we encounter in the Book of Kings offers the Prophet Elijah hospitality. She and her young son have only a “handful of flour… and a little oil” and that’s it. The widow and her son are themselves far beyond the bounds of destitution and yet she willingly makes “a little cake” for the Prophet leaving nothing for herself and her son!  Yet, “the jar of flour did not go empty, nor the jug of oil run dry!”

In the Gospel Jesus notices what’s taking place at the Temple offering. “Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents”.  Jesus comments that this woman did not contribute from her wealth as the others did, “but from her poverty…she contributed all she had, her whole livelihood”.

These women teach us of a deep and trusting faith in God, lessons very appropriate for us today. They teach us not from their head, but from their heart and from their deep-seated experiences of life. Do we give to others from our surplus or from our need?  This is a difficult question for us to wrestle with, but one that is certainly worth the effort. If we spend some time thinking about this question it may lead us to reflect on an underlying struggle we face often in this life – that is, how much do we really trust that God will be there in our time of need, whatever that “need” might be.

There is an aspect to these widow’s faith that reflects Christ’s complete self-giving, his pouring himself out completely for our sake, Christ’s “kenosis” as St. Paul writes in Philippians 2:7, in which Christ surrenders his own will to the divine will of his Father.  This complete giving of self is a gift from God that scripture reveals mostly in the lives of the poor and lowly ones, such as these widows we encounter today.  They teach us that God cannot be outdone in generosity.  Their strong faith enables them to trust God completely, to trust “only in God” in all things, not only for all the necessities of the present moment but for all future needs also.

May our faith grow to be like theirs so we too willingly give all …even our whole livelihood…for the greater glory of God. 

Enjoy the day!

Deacon Tom

Image credit: wikimedia.org-Hand_gottes.jpg