Advent, Getting Right With God

Deacon Tom Writes,

Advent, Getting Right With God

Second Sunday of Advent, Year A

“Repent, the kingdom of God is at hand,” John tells us. Repent from what? There was a book out in the ’70s that was very popular. It was called, “I’m OK, You’re OK” by Dr. Thomas Harris. Catchy title isn’t it! It gives us the sense that all is well; we’re all OK: we don’t need any fixing. And, by the way, you are OK too! Oh, if only that were true. I think we know in our hearts that nothing could be further from the truth.

We are all sinners; we carry the scars and wounds of those numerous times when we have wronged others and ourselves by not living up to the to the high standards Jesus taught us. The memory of those failures festers deep within our innermost being. Our psyches are damaged as a consequence of the guilt those sins have spawned with us. We have much need to repent, but our pride often gets in the way and prevents us from coming to grips with the sinfulness of our thoughts, words and deeds, and even for those things that we should have done but failed to do.

In search of a remedy to their troubled consciences, the people of antiquity went out into the desert to hear John preach and to be baptized. In the solitude and isolation of the stark desert, people were able to grasp the notion that they needed to repent, to change the direction and focus of their lives in order to experience a spiritual rebirth as children of God.

This awareness of our sinfulness for the wrongs we have done or the good that we have failed to do is a prerequisite for us to prepare ourselves for the coming of the Christ Child into our lives. We need to be like John who testified, “I must decrease so He might increase”, that is, we must empty ourselves of our own self-centeredness, ambitions, and desires in order that we may be filled with the desire, the willingness, and the passion to do God’s Will, to be the instrument of his joy, peace, and hope in our world today.

These few weeks of Advent are a special time to reflect on the way we treat others and ourselves. It is a time to get right with God, to turn away from our sins and await the new life that God has in store for us, an abundant life, and one that will last forever.

Enjoy the day!

Deacon Tom

An Advent Journey

Deacon Tom Writes,

“An Advent Journey”

First Sunday of Advent, Year A

Advent is traditionally a time of waiting, expectation, and preparation. Expectation is what the Prophet Isaiah envisions as he looks forward to the days when people from every nation will make their way to Jerusalem where their journey finally ends as they “…climb the mountain of the Lord and arrive at the house of the God of Jacob, where they learn his ways and walk in his paths”.

For many people today the Advent journey consists of only going to the malls and wandering through a maze of stores and kiosks. Any wonder at the real meaning of the season is lost in the busyness of buying gifts and preparing for the “Holidays”. The sheer exhaustion from the pace leaves little energy or time for any reflection on the profound meaning of the Incarnation and the gift that we are about to receive from God most high.

The words of the Prophet Isaiah invite us to go on a journey this Advent. No, we don’t have to pack our bags and head off to Jerusalem and climb Mount Zion, although that would be a wonderful experience. We can stay right at home and be engaged in just as challenging an experience. We can use this Season of Advent as a spiritual ascent, a time of reflection to identify and resolve to overcome the obstacles that limit our growing closer to Our Lord, surmounting the mountains if your will, that keep us from experiencing the depth and totality of God’s love for us. The journey to overcome the hurts and scars others have caused us and forgive them may be more difficult than climbing the highest mountains. How very difficult is it for us to change our mindsets and be opened to the ways of peace as Jesus taught throughout His ministry.

Isaiah invites us to do just that in this image he presents today of recasting spears into pruning hooks. Can we use this holy time to seek forgiveness from those we have hurt or make peace within ourselves, with our troubled consciences for all the wrongs we have done, and all the hurts we have caused others? I doubt there is a more difficult uphill climb than this: finding peace by yielding our thought and ways to the One who came to dwell among us. 

Enjoy the day,

Deacon Tom

Find this blog on the web at www.deacontomwrites.com

Christ the King

Deacon Tom Writes,

“Christ the King”

The Solemnity of Our Lord Jesus Christ, King of the Universe, Year C

Pope Pius XI established the Feast of Christ the King in 1925 in response to the growing sense of secularism that arose in the early 20th century. Germany was experiencing the rise of Nazism and exaggerated nationalism. There were populist movements toward Communism, atheism and totalitarian governments elsewhere that demanded total sovereignty over people, substituting a nation or an ideology in place of God. This led Pius XI to institute today’s Feast as a way to make us aware that nations can never have complete sovereignty over people, only God can.

Yet, we know from Sacred Scripture that Jesus rejected the notion of being an earthly king. St. John tells us that when asked by Pilate if he was a King, Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” (John 18:36)

So, just what does Jesus’ kingdom that is “not of this earth” look like and how do we show our fidelity to it? The answer to this may be hidden in the choice of today’s gospel that is taken from St. Luke’s account of Jesus’ death on Calvary. (Luke 23:35-43) In Jesus’ perfect surrender of himself on the cross, we get a glimpse of the kingdom to which we have been called, a sense of the nature of the Christ’s Kingship. His is a kingship of suffering the insufferable, a kingship of forgiveness in the face of terrible injustice, a kingship of surrendering self and any authority or power we may have in this life into the hands of God the Father. Christ is king for those who live the beatitudes; he is king for everyone who suffers with those who suffer injustice, persecution, victimization, or deprivation; he is king for those who side with the immigrants, refugees, widows, the powerless, afflicted, disenfranchised; he is king for anyone who attempts to bring a sliver of hope to our world where hope is so desperately needed. 

It is fitting that the Feast of Christ the King marks the end of our liturgical year. It enables us to move into the Season of Advent anticipating the day when God’s justice and peace will break forth upon the earth. That time when all the kings and prime ministers, chancellors, and presidents, all the rulers who have ever ruled this world, will pay homage and tribute to the one from whom they have received their power and to whom they too must one day render an account. 

Enjoy the day!

Deacon Tom

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The Days To Come

Deacon Tom Writes,

“The Days to Come’”

Thirty-third Sunday in Ordinary Time, Year C

Seeing Christmas decorations in the stores and hearing the countdown to Christmas is a sure sign that our Liturgical Year is drawing to a close. As it does, Sacred Scripture invites us to consider “the days to come”. Today we hear the first of several prophetic warnings about the judgment that will take place in “the days to come”. The Prophet Malachi issues a warning that the proud and evildoers will be punished, and those who fear the Lord and follow his ways will be rewarded in “the days to come”.

Jesus, too, sees that in “the days to come” there will be a judgment rendered upon Jerusalem, a day when the magnificent Temple standing before him will be leveled…. “so that not one stone will be left upon another”, a painful image for the people of his day.

What Malachi and Jesus both envision for us today is that the days of this world are numbered. The clock is running… History, with its wars, famines, revolutions and plagues will give way to a new chapter in the Creator’s plan in “the days to come”. These readings remind us that everything around us is temporary. The world and all that has been developed over the ages in the course of human achievement and progress will one day fade away. What will not fade away, however, is God’s judgment!

In these last several weeks of our Liturgical Year, we are challenged to prepare ourselves for “the days to come” by setting our hearts and minds on Jesus whose teachings need to be the foundation upon which we model our lives. We are invited to have a healthy and mature spiritual life that leads to a deeper relationship with God; we are encouraged to develop a discerning spirit so that we know how to make the right choices for ourselves and our families; we are asked to conform our lives to Christ’s so that we live and act justly and do what we can to comfort and help the poor and the needy.

Following Christ’s example can be costly, as Jesus makes clear in the gospel today. Being a witness of the gospel can cause us hardship, suffering, and distress. Just try speaking out against capital  punishment or advocating the principles of our Catholic Social Teaching. That’s because the gospel stands in contrast to the world around us, a world that is often indifferent, wasteful, unjust and, oh, by the way, passing.

As our Liturgical Year ends, we look forward to “the days to come”, when all that is temporary and lacking gives way to the plans that God has in mind for those who persevere in following his ways. We wait in hope for the Lord to come and rule the earth with justice.

Enjoy the day!

Deacon Tom

The Forces of Change: Prayer and Action

Deacon Tom Writes,

The Forces of Change: Prayer and Action

Thirty-second Sunday in Ordinary Time, Year C

In today’s reading St. Paul asks the Thessalonians to pray that he and his companions, “be delivered from perverse and wicked people, for not all have faith”.

St. Paul had reason to be concerned about perverse and wicked people. He knew the history of the Jewish people and was certainly aware of the fate of the seven Maccabees who were arrested, tortured, and killed for their faith. Paul, a man of prayer, asks the community to pray for him and his companions that God will protect them from the perverse and wicked things that people without faith do as he continues his mission to spread the Good News about Jesus.

The question that this account from St. Paul’s life raises for us today is, “Does the evil and wickedness we experience in our world today come only from the hearts and minds and hands of ‘those without faith’”? Unfortunately, no. Discrimination, the exploitation of the poor, the profiteering from the hopelessness and misery of others is a business today and there are many vendors who profit handsomely from these ventures. All we have to do is, “remove the wooden beam from your eye first” (Mt 7:5) in order for us to see how we may participate in the suffering of others by what we do… or what we fail to do.  There are many way in which we, the faithful, contribute to the suffering of so many people around us - people of color, the elderly and vulnerable, the immigrant, the single parents, the homeless and those “working poor” who struggle just to live simple lives. The sad reality is that so much evil and harm is done by people professing to be people of faith; those who fill our churches, temples, and mosques. Insane but true.

St. Paul was able to deal with the evil he experienced spreading the Word for two reasons:  he was a man of prayer, and he was a man of action. Prayer and work. Pray as if everything depends on God and work as if everything depends on us, advice echoed by St. Augustine some 350 years after St. Paul.

If we are ever to have any success in eliminating the racism, poverty, discrimination, and sexism from our society and in the world, we must find the right balance between prayer and action. Prayer is the way we  get things right on the inside, “cleanse first the inside of the cup…” as Matthew writes, (Mt 23:26) so that the love of God can flow out to others. 

Perhaps this week we can commit some time to daily prayer so that we can come to know our part in brining about the world that God has in mind for us: one without poverty, or war, or hunger; a world of right relationships built on the sure knowledge that God’s abiding love rests upon each and every one of his children.

Enjoy the day!

Deacon Tom