Thirty-fourth Sunday in Ordinary Time_C - The Feast of Christ the KIng_112022

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Deacon Tom Writes,

“Christ the King”

 

The Solemnity of Our Lord Jesus Christ, King of the Universe, Year C

Pope Pius XI established the Feast of Christ the King in 1925 in response to the growing sense of secularism that arose in the early 20th century. Germany was experiencing the rise of Nazism and exaggerated nationalism. There were populist movements toward Communism, atheism and totalitarian governments elsewhere that demanded total sovereignty over people, substituting a nation or an ideology in place of God. This led Pius XI to institute today’s Feast as a way to make us aware that nations can never replace God in claiming sovereignty over the people.

Yet, we know from Sacred Scripture that Jesus rejected the notion of being an earthly king. St. John tells us that when asked by Pilate if he was a King, Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” (John 18:36)

So, just what does Jesus’ kingdom that is “not of this earth” look like and how do we show our fidelity to it? The answer to this may be hidden in the choice of today’s gospel that is taken from St. Luke’s account of Jesus’ death on Calvary. (Luke 23:35-43) In Jesus’ perfect surrender of himself on the cross, we get a glimpse of the Kingdom to which we have been called along with a sense of the nature of the Christ’s Kingship. His is a kingship of suffering the insufferable, a kingship of forgiveness in the face of terrible injustice, a kingship of surrendering self and any authority or power we may have in this life into the hands of God the Father. Christ is king for those who live the beatitudes; he is king for everyone who suffers with those who suffer injustice, persecution, victimization, or deprivation; he is king for those who side with the immigrants, refugees, widows, the powerless, afflicted, disenfranchised; he is king for anyone who attempts to bring a sliver of hope to our world where hope is so desperately needed. If our loyalties and fidelity lie elsewhere, be assured, we do not belong to the kingdom Jesus inaugurated an is running its course before our very eyes.

It is fitting that the Feast of Christ the King marks the end of our liturgical year. It enables us to move into the Season of Advent anticipating the day when God’s justice and peace come to completion on this earth. That time when all the kings and prime ministers, chancellors, presidents and all who have ever ruled this world, will pay homage and tribute to the one from whom they have received their power and their authority and the one to whom they too must one day render an account.

Enjoy the day!
Deacon Tom

Check out www.deaconspod.com for a contemporary Catholic conversation for those seeking to explore the treasures our Catholic faith has to offer.

 

 

OTHER RESOURCES

Recommended Reading: The Spiritual Exercises of St. Ignatius may be the best way to prepare ourselves to receive the Christ Child into our lives this Christmas.   

Recommended YouTube Video: Meaning of Life: Frankl’s Man’s Search for Meaning. A Philosopher’s view of Frankl’s Man’s search for Meaning.  prayerful reflection on the people, events and happening of the day and where you met Jesus in them.  

 

 

The Solemnity of Our Lord Jesus Christ, King of the Universe, Year C_112419

Deacon Tom Writes,

“Christ the King”

The Solemnity of Our Lord Jesus Christ, King of the Universe, Year C

Pope Pius XI established the Feast of Christ the King in 1925 in response to the growing sense of secularism that arose in the early 20th century. Germany was experiencing the rise of Nazism and exaggerated nationalism. There were populist movements toward Communism, atheism and totalitarian governments elsewhere that demanded total sovereignty over people, substituting a nation or an ideology in place of God. This led Pius XI to institute today’s Feast, as a way to make us aware that nations can never replace God in claiming sovereignty over the people.

Yet, we know from Sacred Scripture that Jesus rejected the notion of being an earthly king. St. John tells us that when asked by Pilate if he was a King, Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” (John 18:36)

So, just what does Jesus’ kingdom that is “not of this earth” look like and how do we show our fidelity to it? The answer to this may be hidden in the choice of today’s gospel that is taken from St. Luke’s account of Jesus’ death on Calvary. (Luke 23:35-43) In Jesus’ perfect surrender of himself on the cross, we get a glimpse of the kingdom to which we have been called along with a sense of the nature of the Christ’s Kingship. His is a kingship of suffering the insufferable, a kingship of forgiveness in the face of terrible injustice, a kingship of surrendering self and any authority or power we may have in this life into the hands of God the Father. Christ is king for those who live the beatitudes; he is king for everyone who suffers with those who suffer injustice, persecution, victimization, or deprivation; he is king for those who side with the immigrants, refugees, widows, the powerless, afflicted, disenfranchised; he is king for anyone who attempts to bring a sliver of hope to our world where hope is so desperately needed. 

It is fitting that the Feast of Christ the King marks the end of our liturgical year. It enables us to move into the Season of Advent anticipating the day when God’s justice and peace will break forth upon the earth. That time when all the kings and prime ministers, chancellors, presidents and all who have ever ruled this world, will pay homage and tribute to the one from whom they have received their power and their authority and to whom they too must one day render an account. 

Enjoy the day!

Deacon Tom

Image credit: inapenafrancia360.weebly.com/

Christ the King

Deacon Tom Writes,

“Christ the King”

The Solemnity of Our Lord Jesus Christ, King of the Universe, Year C

Pope Pius XI established the Feast of Christ the King in 1925 in response to the growing sense of secularism that arose in the early 20th century. Germany was experiencing the rise of Nazism and exaggerated nationalism. There were populist movements toward Communism, atheism and totalitarian governments elsewhere that demanded total sovereignty over people, substituting a nation or an ideology in place of God. This led Pius XI to institute today’s Feast as a way to make us aware that nations can never have complete sovereignty over people, only God can.

Yet, we know from Sacred Scripture that Jesus rejected the notion of being an earthly king. St. John tells us that when asked by Pilate if he was a King, Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” (John 18:36)

So, just what does Jesus’ kingdom that is “not of this earth” look like and how do we show our fidelity to it? The answer to this may be hidden in the choice of today’s gospel that is taken from St. Luke’s account of Jesus’ death on Calvary. (Luke 23:35-43) In Jesus’ perfect surrender of himself on the cross, we get a glimpse of the kingdom to which we have been called, a sense of the nature of the Christ’s Kingship. His is a kingship of suffering the insufferable, a kingship of forgiveness in the face of terrible injustice, a kingship of surrendering self and any authority or power we may have in this life into the hands of God the Father. Christ is king for those who live the beatitudes; he is king for everyone who suffers with those who suffer injustice, persecution, victimization, or deprivation; he is king for those who side with the immigrants, refugees, widows, the powerless, afflicted, disenfranchised; he is king for anyone who attempts to bring a sliver of hope to our world where hope is so desperately needed. 

It is fitting that the Feast of Christ the King marks the end of our liturgical year. It enables us to move into the Season of Advent anticipating the day when God’s justice and peace will break forth upon the earth. That time when all the kings and prime ministers, chancellors, and presidents, all the rulers who have ever ruled this world, will pay homage and tribute to the one from whom they have received their power and to whom they too must one day render an account. 

Enjoy the day!

Deacon Tom

Image credit: inapenafrancia360.weebly.com/

My Kingdom Is Not Of This World

Deacon Tom writes

“My Kingdom Is Not Of This World” 

The Solemnity Our Lord Jesus Christ, King of the Universe

Pope Benedict XVI wrote the following comment about today’s Feast of Christ the King:

“Jesus of Nazareth is so intrinsically king that the title ‘King’ has actually become his name. By calling ourselves Christians, we label ourselves as followers of the king. God did not intend Israel to have a kingdom. The kingdom was a result of Israel’s rebellion against God.  The law was to be Israel’s king, and, through the law, God himself. God yielded to Israel’s obstinacy and so devised a new kind of kingship for them. The King is Jesus; in him God entered humanity and espoused it to himself. This is the usual form of the divine activity in relation to mankind. God does not have a fixed plan that he must carry out; on the contrary, he has many different ways of finding man and even of turning his wrong ways into right ways.  The feast of Christ the King is therefore not a feast of those who are subjugated, but a feast of those who know that they are in the hands of the one who writes straight on crooked lines”.

This reflection from the former pontiff challenges us to decide which of the many paths we will follow in this life. A few words from St. Matthew’s Gospel serve as a guide: “For where your treasure is, there your heart will be also” (Mt 6:21).  How we pursue the treasures we seek in this life is an expression of the divine activity within us. Let’s face it! We have so many choices today and hardly any reigns on how we pursue them.  How do we set priorities between our spiritual and physical needs? To whom will we pledge our loyalties during this life and at what cost?  Will we be serving the spirit of this world, thinking only of our own selves and needs, acting as if it’s all about me, declaring to those with different opinions “it’s my way OR the highway”?  Or, will we choose a different path, and live in solidarity with the poor, advocate for the weak and oppressed, seek shelter for the homeless and food for the hungry, be mindful of the plight of refugees and orphans?  Will we see ways to build relationships with those who oppose us or will we seek to annihilate them? This is the ultimate freedom we have today, the freedom to choose to be subjects of the creator and ruler of the cosmos who has … “set us free...to share in the glorious freedom of the children of God”  ROM 8:21.

Jesus was right to tell Pilate that “his kingdom does not belong to this world”. But, the way to the kingdom is here and is a conscious choice whenever we serve those who lack power, privilege and prestige, those very people Christ identified with, served, and redeemed. When we serve them, we declare with our lives where our treasures lie and we give witness to others of our deliberate choice to follow the man whose kingdom is not of this world.

Enjoy the day!

Deacon Tom 

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